Thursday 29 October 2015

Why United Kodava Organisations meeting with Kiren Rijiju could be the game changer for Kodava community.




Kodava is the second least populated race in this world, having said this let me also highlight certain hard reality pertaining to our rights both politically and socially. We are denied minorities status despite being one of the endangered race in this world, UNESCO has termed Kodava Takk and Kodava race as the most endangered race. However, Government of India and State government isn’t showing much interest to protect Kodava’s political, social and cultural existence.  With growing intolerance in Kodagu region by certain elements regarding the gun right exemption to kodavas the Kodagu community which was once divided and over ruled by regional parties in the name of religion has today united and have started realizing the mistakes of history. With these development United Kodagu Organisation headed by Kokkalemada Manju Chinnappa who recently completed 414kms of walk from Kodagu to Bangalore to nationalize the issues of Kodagu and Kodava community headed to New Delhi with his delegates a week back.
This visit to New Delhi by a Kodava Organisation is definitely a positive development, at least I look at this as a road of success both politically and socially for the community. In last 3 decades Kodava race had lost its glory and now it’s time for the current generation to demand for their rights based on the sacrifice and service the community has delivered to the independent India.
A couple of days back I happened to see a news on social media about UKO delegates meeting Kiren Rijiju, Union Minister of State for Home Affairs. In the past Kodava have met enough and more officials, government representatives and Ministers explaining them about the concerns of the Kodava race, but for me this meeting with Kiren Rijiju is definitely a game changer, Here is few reason why I think this meeting with Kiren Rijiju will be a boon for Kodava race. Kiren Rijiju a prominent leader from Bharatiya Janata Party is one of the youngest member of Narendra Modi’s cabinet. Mr Rijiju who basically hails from Arunachal has played a vital role in Bharatiya Janata Parties success in north east which was once a dream for the Hindu national party. Mr Modi is said to have a very good impression about this young and dynamic MP, he is often termed as man of his words. Mr  Rijiju is an important member of Modi’s cabinet and has immense respect towards Kodava community, He was also a member of the youth and cultural team which participated in the Festival of India in USSR in 1987 where he was impressed to see couple of representative dressed up in Kodava tradition attire. Rijiju had since then developed interest to know more about Kodava culture and tradition, Rijiju once happened to meet few Kodavas who visited Delhi in traditional attire, He stood by to watch them and later spent enough time talking with these Kodava men to understand our attire, culture and history. His soft corner to Kodava race also has direct relation to Kodava contribution in defense and our origin and our demand for tribal status since Rijiju also hails from a tribal community.
Kiren Rijiju has promised UKO, he would not let government take away our gun exemption rights and would work towards letting the central government know about the issues of Kodava tribe and how to protect our rights. He has also shown immense interest in working towards extending “jiyo parsi” (A financial aid provided to Parsi community) to Kodava community for our social stability. UKO has submitted a list of 17 demand memorandum. Considering his interest and respect towards Kodava race let’s hope this be the game changer for Kodava community and wish United Kodava Organisation - UKO all the very best in their fight to protect Kodava Community and Kodagu

Monday 19 October 2015

Bothe Kuthevo (ಬೊತ್ತ್ ಬೆಪ್ಪಾಂಡ ಸಂಕೇತ)

Bothe Kuthevo (ಬೊತ್ತ್ ಬೆಪ್ಪಾಂಡ ಸಂಕೇತ)
















As time evolved and generations passed by we have adapted ourselves for an easier way of living life, courtesy new technologies. However life wasn’t same centuries back, Our ancestors have fought enough and more battle to save Kodavaame, when I refer to centuries I am actually talking about Dwaparyuga. In my previous post where I tried proving Kodava are the original inhabitants of Kodava land, here is another chapter from the history which would link our existence to goddess Cavery and Dwaparyuga which would add more value to my claim about the original inhabitants of Kodava land. Another evidence to prove we existed in Kodava land from time immemorial.
  
In Dwaparyuga during pandava’s 12 years of Vanvas and 1 year of Agyatvas they happened to visit Kodagu desha, Pandavas visited Kodagu desha during their Agyatvas, they were mesmerized by the beauty of this land and its rich natural habitat and they decided to settle down in Kodagu. Eventually Pandavas realized that most land in Kodagu was owned by Kodava tribe were they practiced agriculture and this was a matter of concern to pandavas. Since cavery was the goddess of Kodava desha pandavas decided to meet cavery and seek her permission to own large part of Kodava land for them to settle down, When Pandavas approached goddess cavery requesting her to give them a larger share in kodava desha goddess cavery advised pandavas to visit tala cavery during teerthaudbava on the day of cavery changrandi and she would decide on granting land. Post pandavas left talacavery after being advised to return on the day of cavery changrandi, goddess cavery called the Kodava tribe of Kodava desha and advised kodavas to mark their territory with Bothe before goddess cavery in the form of divine water flows out of talacavery on the auspicious day of cavery changrandi. Kodava tribe just had one night before goddess cavery flows in the form of divine water and that means the deadline to mark their territory would be over, as the night shaded away and a new day begun pandavas approached goddess cavery as advised, goddess cavery appeared before pandavas and told pandavas to occupy lands which didn't have bothe planted. As pandavas left talacavery in search of lands which didn't have bothe to their surprise the entire Kodava land were planted with bothe and a clear message sent out to pandavas that Kodava tribe owns almost every part of Kodava land and hence pandavas have to leave Kodagu desha. Goddess cavery had advised kodava tribe to never give away their land to any invaders and she would bless the piece of land which had bothe planted. hence every year hours before kaveri changrandi Kodava plant bothe in their field, front of their house, cattle shed, estates and every place that they own and seek blessings of Goddess Cavery.
My write ups are an effort to document our rich culture and preach it to the next generation of Kodava community. Your feedback are always welcome. 
Long Live Kodavaame.
Mac Thimmaiah